It is worth speculating on the nature of curriculum. What is it? Who owns it – and by owning I suppose I’m asking “In whose gift are the decisions about it?”
As I’ve pointed out before (notably in the chapter on curriculum in Themes and Debates), while play is a key factor in a child’s learning and development, it does not take place independent of other learning; the provision of good quality experiences (in the home or in another setting) takes account of play as an enriching experience, so that adult-led experiences go hand-in-hand with the learning that arises from the children themselves and their play. Adults make choices about when and how to intervene – and this should be done sensitively and with an understanding of a the individual child’s needs and intentions.
So does this mean that play as a self-chosen activity is actually a myth? That the child is not really the free agent we fool ourselves into envisioning?
I think it depends on what is meant by play, a phenomenon every childhood practitioner might say they recognise but which actually carries a multitude of meanings so that it is really a series of interlocking experiences and intentions rather than one thing that is either here or not here. Maybe the same is true of curriculum.
“Ownership” is therefore a crucial issue for both – but maybe that isn’t the right word. Is the problem embedded in the notion of control? Does anyone really need to “own” – as in possess and control – complexity? If play is a set of actions that involve emotion, competence, imagination, freedom, how can we say it gets owned? Or rather, if we own it, do we ruin it? A wise monk once said the Magnificat is a great, wild horse that we tame into being a farmyard pony: perhaps if we seek to limit play – Golden Time, and “Now you’ve done your work you can go and play,” and “This is an activity the grown-ups think is fun” – we take the edge off its imaginative, creative possibilities. The children may not have limitless freedom – but in play, their possible worlds are expanded and expanding, and we can limit this only when we are clear when and why we should.